Monday 2 August 2010

Schleirmacher on Feeling, Intuition and Religion


Here are a few excerpts from Schleiermacher's Speeches on Religion which deal directly with the role of feeling or intuition in true religion. All are taken from the Second Speech which tries to define religion, not as metaphysics nor as a system of morality, but as something distinct which has at its essence a particular kind of feeling. I want to refrain deliberately from commenting and interpreting these lines here. Let's experience these statements simply as they stand in all their enthusiastic force and naivete of German romantic rhetoric (admittedly, a wider context is missing).


"Religion's essence is neither thinking nor acting, but intuition and feeling." (22)

"every intuition is, by its very nature, connected with feeling." (29)

"religion is the sensibility and taste for the infinite." (23)

"religion wishes to see the infinite, its imprints and its manifestation, in humanity no less than in all other individual and finite forms." (23)

" (Religious) feelings are supposed to possess us, and we should express, maintain, and portray them." (29)

"Thus it was religion when the ancients, annihilating the limitations of time and space, regarded every unique type of life throughout the whole world as the work and rein of omnipresent being. They have intuited a unique mode of acting of the universe and its unity, and designated this intuition accordingly." (25)

"To present all events in the world as the actions of a god is religion; it expresses its connection to an infinite totality." (25)

"What is it in religion over which men have argued, taken sides, and ignited wars? Sometimes over morals and always over metaphysics, and neither of these belong to it. ... Religion does not strive to bring those who believe and feel under a single belief and feeling. It strives, to be sure, to open the eyes of those who are not yet capable of intuiting the universe, for everyone who sees is a new priest, a new mediator, a new mouthpiece; but for just this reason it avoids with aversion the barren uniformity that would again destroy this divine abundance." (28)

"we should do everything with religion, nothing because of religion." (30; italics added)

Page numbers from Schleiermacher, On Religion. (Cambridge Texts in the History of Philosophy). Edited by R. Crouter, Cambridge: CUP, 1996.

4 comments:

  1. Feelins ever more important!

    I'll add some of the quotations to my website Quotes Hut

    Nice pic, by the way!!!

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  2. Davor, thanks for your interest. Yes, some of Schleiermacher's quotations are quite catchy. We have to bear in mind however, that with "feelings" he didn't mean emotional feelings (which he finds as distracting the attention to the proper religious feelings), not even emotional focused towards God! (like love of God, hope for Jesus' coming, or similar) More about that in the future posts. :)

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  3. Does non-emotional feeling exists? Is this possible?

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  4. Davor, I have written a fresh post on the question of which kinds of feelings it makes sense to talk about. Please see it here: http://libprot.blogspot.com/2010/08/feelings-what-kinds-are-there.html

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